Our memories are our lives, and a fundamental basis of our culture. Collective memoirs of the past both bind society together and shape our potential future. With our brains we can travel through time and space, calling to mind places of significance, evoking images and emotions of past experiences. It's no wonder, then, that we so desperately fear the prospect of memory loss. See: The Neuroscience of Memory - Eleanor Maguire
Thursday, March 27, 2014
Sunday, March 10, 2013
|If the heart was free from the impurities of sin, and therefore lighter than the feather, then the dead person could enter the eternal afterlife.|
This is so as to see the space with which each shares, as we choose to deal with our own Conscience. It was just a way of me trying to make sense of it all. It will need never mean anything to you if you cannot see it's abstractness as some "painted image of a universe."
That is to say, underlay the image of its stars, as points distance from, in equilibrium with a distance, for which we could hold as ourselves as stationary. To reflect then, on our memories. Not to be pulled away by. But wanting to try and make best use of. It can be the path of least resistance if one would like to call it that, and to show, a photons travel and influence betrayed by things lesser then the spirit with which Einstein slides. It could appear as Lensing if you wish.
The seat of the deceased's soul, his heart, was weighed on a balance against the feather of Ma'at.
Your conscience, is your truth, and for you to have no conscience means you have no need for truth?
I do not ask you to make decisions irrationally, or belied with the darkest colours of your most haggard world. For it necessary to be measured in the time constraints of your perception as, held in the darkest moments of your day. How much happier in spirit, is the thought of time passing when you are truly happy. Pain reflected in a hand on a hot stove, that goes on for to long.
Forewarned to highlight and reflect in thought so as to say,
According to Łobaczewski, all societies vacillate between "happy times," or times of prosperity, during which advanced psychological knowledge of psycho-pathological influence in the corridors of power is suppressed, and "unhappy times." During unhappy times, the intelligentsia and society at large can recover this specialized knowledge to resolve the social order along mentally healthier lines. It is to be noted that happy times do not imply morally advanced times, as Łobaczewski makes clear that this happiness or prosperity may well be premised on the oppression of a target group.
Without conscience, or, without that truth, what value the emotional construct of memory induced that we can say we are without the memory of yesterday forever? That you would not reconsider, so as to say something about tomorrow. To be happy about the progress you have made. You see, you have to have conscience in order to have truth, and truth, in order to progress.
While I had presented the Vulcan fictional society we all know about in terms of it's fictional settings as a culture, I just wanted to ask the question in the title post above. It raises the idea that such desires could have asked us to eliminate this part of our inherent makeup, is to ask us how we may succeed. We need to know somehow of our move to reason and logic alone.
The earliest roots of emotional intelligence can be traced to Charles Darwin's work on the importance of emotional expression for survival and, second, adaptation. In the 1900s, even though traditional definitions of intelligence emphasized cognitive aspects such as memory and problem-solving, several influential researchers in the intelligence field of study had begun to recognize the importance of the non-cognitive aspects. For instance, as early as 1920, E.L. Thorndike used the term social intelligence to describe the skill of understanding and managing other people.
Is it possible to overcome the genetic makeup of our being to say that if we let the mind lead us in our reality observance, that it would require a dominance of genetic makeup to let evolution move to this outcome?
I have seen myself as using this medium of this blog expression to see that forefront in my mind is a subject that is leading, that I'd have to wonder that maybe the result of genetic engineering of my own mind leads the way. Hold on a second.
Not to say it is who I am without empathetic value, is to suggest the development of psychopathy is as a result, a good society. But better to point out, and to understand how one cannot escape from what it is as already have predominant in our own make up to say....we should do away with emotion. In my view, not to think how fast we can react in any given situation without a decision being made emotionally unburdened.
So this disconnect with emotion is on my mind. It is indeed true that I have labored to a degree to develop a philosophical understanding that demonstrates what it is, is hidden in our own desires, can be made for the good, and to allow ourselves to understand our choices do have consequences. That we can in some perspective trial, examine our choices under such a paradigm to ask, is this function a god send to do away with the understanding of the restrictions that can apply to us?
Ponerology is the name given by Polish psychiatrist Andrzej Łobaczewski to an interdisciplinary study of social issues. This discipline makes use of data from psychology, sociology, philosophy, and history to account for such phenomena as aggressive war, ethnic cleansing, genocide, and terrorism. The original theory and research was conducted by psychologists and psychiatrists working in Poland, Czechoslovakia, and Hungary in the years prior to the institution of Communism and in the works of Stefan Blachowski and Kazimierz Dąbrowski.
Łobaczewski adopted the term from the branch of theology dealing with the study of evil, derived from the Greek word poneros. According to Łobaczewski, all societies vacillate between "happy times," or times of prosperity, during which advanced psychological knowledge of psychopathological influence in the corridors of power is suppressed, and "unhappy times." During unhappy times, the intelligentsia and society at large can recover this specialized knowledge to resolve the social order along mentally healthier lines. It is to be noted that happy times do not imply morally advanced times, as Łobaczewski makes clear that this happiness or prosperity may well be premised on the oppression of a target group.
Łobaczewski defines many specific characteropathies, which Western psychology would likely refer to as character disorders, as paving the way for the ultimate rule of "essential psychopaths" in full-fledged pathocracy. This allegedly takes place when society is insufficiently guarded against the minority of such abnormal pathology ever-present in its midst (Łobaczewski asserts that the etiology is almost entirely bio-genetic.) He believes that they infiltrate an institution or state, prevailing moral values are perverted into their opposite, and a coded language not unlike Orwell's doublethink circulates into the mainstream, using paralogic and paramoralism in place of genuine logic and morality.
There are various identifiable stages of pathocracy described by Łobaczewski. Ultimately, each pathocracy is foredoomed because the root of healthy social morality, according to Łobaczewski, is contained in the congenital instinctive infrastructure in the vast majority of the population. While some in the normal population are more susceptible to pathocratic influence, and become its lackeys, the majority instinctively resist.
Thursday, August 02, 2012
I am having some problems defining the way in which some concepts have been presented for consideration. So it may seem a little frazzled but it's one of those things that sits just below the surface waiting to be explained clearly and concisely.
As a scientist you may not care.
I had thought then how interesting it may seem that such an example could have compared the brain to a black hole whose boundary conditions may have been the minds attempt at conscious awareness? Something that has been contained, and contains all of what we are. As an experimental pursuit then, a thought to push our conscious mind to look deep within the parameters of that black hole?:) So people create thought experiments? That would be fun wouldn't it?
|Human brain showing the four major lobes of the cerebrum. Beneath the cerebral cortex are the cerebellum, pons, olive, and medulla oblongata|
Okay so here's the thing I am considering. The Frontal Lobe is a recent addition to the development and evolution of the brain? I am of course open to corrections here. If we relegate the conscious awareness to everything going on around us too, consciousness is then is being correlated to that frontal lobe.
Okay so you got this so far, right? I want you to be a Polymath here for a moment. I want you to cross pollinate your trade with the idea of the brain, as consciousness and subconsciousness. Look into the black hole and tell me what you see?
But for the first time, quantum physicist Seth Lloyd of the Massachusetts Institute of Technology suggests that memories of entanglement can survive its destruction. He compares the effect to Emily Brontë’s novel Wuthering Heights: “the spectral Catherine communicates with her quantum Heathcliff as a flash of light from beyond the grave.”
You can't because no information can leave the confines of the black hole? So how can I be told? Theoretically you being consciously aware, you try to tell me? It's a description of the THing? So as a scientist you try to describe it for me by describing the surface/horizon.
As a scientist can such variables be introduced by shaking the foundations of the tree with which you have formulated your views. You are in your own mind then as you read and you see yourself trying to describe it.
If you are aware of what is happening with your subconscious mind you are in the moment of reliving everything that existed from the very beginning time you were born up to this moment. You have in essence this moment recognized the parameters of all that life lived can be constrained within the confines of the rest of the brain. We would call that the subconscious. So your frontal Lobe and consciousness sits at the door way to a vast reservoir of all that has been contained.
I sense Kurzwellian thoughts intruding here. I am trying to develop my own thoughts here. I have heard of his singularity though.
Now I would like this to be very scientifically recognized but know well the reticence of scientists who would like to see the matter states defined as to its substance, yet how can a scientist account for their whole life they have lived is retained in a place called the brain? Upon reflection, see that such memory is contained?
So the thoughts formulating in my head are indeed about what manifests through any moment where we do not consciously observe but let ourselves be lost within the parameters of the subconscious.
As an example I might react without maintaining my conscious awareness and let the memory of the past dictate my responses as I have learn and lived the experiences. We may have inherited them within this library of experience as a deeper level of understanding. Such experiences are not ours in terms of the lived responses but those of our own parents. We may say that the subconscious gave way to a reaction by way of that in which we have lived?
Now since the frontal lobe and conscious awareness has the capability of predicting the future and looking at the past, we may say that the full scope of the subconscious needs the frontal lobe with which to observe the rest of the brain? As an observer and participator of the future actions other then what has been lived is the ability of your conscious awareness to change all that we have lived, to a new and set possibility of our future life?
This is not possible then to consider that the evolution of the black hole could have contained within in itself all that was remembered in the life of the universe? How then could there have ever been a before to have constituent familiarity that such substance would have been displayed in the the life we live now?
Sunday, July 29, 2012
Don't you think it odd that given the times that while contribution from Sir Isaac Newton lead the way in terms of Optics and Gravitation that one could have been so mislead as to the study of an ancient enterprise.
The Alchemists attempted to perfect the One Thing of Hermes, what they called the First Matter, by using specific physical, psychological, and spiritual techniques that they describe in chemical terms and demonstrated in laboratory experiements. However, while the alchemists spoke in terms of chemcials, furaces , flasks, and beakers, they were really talking about the changes taking place within their own bodies, minds, and souls.2The Emerald Tablet, Dennis William Hauck, Chapter 10, Page 151
It is not to far a leap to see that intelligence could have been made up of other attributes that we might say Emotional Intelligence is worth a look. How would this compare to Silica Garden Illustrating Mineral "Vegetation" but to see it as growth in one form but analogically attributed to one owns neurological process inside? While this is matter constitution raised it has very fluid attributes to a intelligence system?
As a man I cannot say I can have ever overcome my emotions but I can be more aware of what is going on inside. How my views of the world can be circumspect, from a much higher realization.
How much more important my emotions play then in staying to the high road of decency and respect. How my emotions may be elevated to be inspired by others. How childish I can become by loosing my awareness of my responses.
The language of Alchemy is learning to see as if you are a POlymath about your life. It does not mean you do not suffer the emotional turmoils just that you realize it is okay to feel. To feel deeply.
What matter based realization can exist as we conjure up the mind to the responses we have experienced that we do not see the mixtures of the elements that go on inside? Shall all our responses be matter based in distinction, based on the lower realization of what can arise in human beings? The baser emotions of an ancient human being primal in nature while evolution shall see the rise of the machine?
So by definition and understanding of the Ruminations how is it a defeated man could have excelled so boldly as to have found "no hero" in front of him? No hero, but his determination to be but "goal oriented." Not to have been overcome by this negative state, so as to loose his self in his understanding of life and his quest to be better?
People have had it wrong for a long time now, and hopefully this sheds a new light on one of our forefathers who gave us more then his science to consider. He was still a scientist in face of the problems he may of encountered psychologically. He entered the cave and saw the shadows, but he knew there was so much more to his confinement of perspective that pushed himself to excel.
Rumination is usually defined as repetitively focusing on the symptoms of distress, and on its possible causes and consequences.. Extensive research on the effects of rumination, or the tendency to self-reflect, shows that the negative form of rumination interferes with people’s abilities to focus on problem-solving and results in dwelling on negative thoughts about past failures. Evidence from previous studies suggest that the negative implications of rumination are due to cognitive biases, such as memory and attentional biases, which predispose ruminators to selectively devote attention to negative stimuli  However, three forms of rumination were proposed by Mikulincer (1996): state rumination, action rumination, and task-irrelevant rumination. State Rumination involves dwelling on the consequences and feelings associated with the failure. Action rumination consists of task-oriented thought processes focused on goal-achievement and correction of mistakes. Task-irrelevant rumination utilizes events or people unassociated with the blocked goal to distract a person from the failure.
It is of great consequence that we can see the reasons why being in such a negative world does more harm by our engaging what may have been the realities of those who have seen and experienced a Hell on Earth. Soldiers who return home, Peace Officers who have no way to deal with the tragedies, or Fireman who saw the outcome of death by Fire?
What about you as an individual? How great the wall that can be set up that the view cannot let us see what is on the other side? It is of consequence that each of us will experience these things. The question is will you accept that the emotions do exist within you that they have to be made aware of. That we cannot gloss over what is real inside to have have it accumulate?
So maybe in those times of Sir Isaac Newton they did not have psychology people to help you surmise the matter states of our convictions and realization as stepping off points to the future?
The Melting Pot?
On the question of our societies then what value can be seen when it is not seen as part of the individual developmental graces in conjuring up the humanistic values of our decency and respect of others?
"Plato made clear that merit and not heredity defined the gold man and that gold could be found in all parts of society."
In response to the trivial statements of what you might have heard and repeat without looking.Here's some support for the limited view you may share of the subject that carry's some weight. Of course even given the perspective of a scientist he did not have a full understanding of the subject?
Wednesday, April 11, 2012
"The worst disease afflicting human kind is hardening of the categories." - Artist Bob Miller. Intuition
RBM: On Castaneda There are some people here who think that Castaneda's work maps quite well to [it]. Specifically, the nagual and NPMR are conceptual perfect matches, along with the tonal and PMR. Tom has used the metaphor of the warrior several times in these groups in a way that matched Castaneda'sI think a lot of us within a given generation would have been moved by this anthropological discourse on the shamanic knowledge that we can gain from such cultures.
A Path with a Heart
The path without a heart will turn against men and destroy them. It does not take much to die, and to seek death is to seek nothing.
The artistic endeavour chosen to transmit knowledge and wisdom was a success in that we could take from it and find comparative points of view that could be shared in our own daily lives.
It was this way for me in that the Tonal was significant formulation of a methodology toward transforming our emotive internal states to something that not only existed within but as a result existed outwardly as well. Helped to induce that connection.
True creativity often starts where language ends-Arthur KoestlerI mean you've exhausted all avenues to a certain problem? You have all this data and you can't just seem to get past the problem or how to move on.
Consciousness emerges when this primordial story-the story of a object causally changing the state of the body-can be told using the universal nonverbal vocabulary of body signals. The aparent self emerges as the feeling of a feeling. When the story is first told, sponataneously, without it ever being requested, and furthermore after that hwhen the story is repeated, knowledge about hwat the organism is living through automatically emerges as the answer to a question never asked. From that moment on, we begin to know.Pg 31, The Feeling of What Happens, by Antonio DamasioReceptivity, as to gaining access to information, was as I had seen made a success by entrancing calmness(sitting by a river possibly....what brain state is most conducive in waves?) as an ideal to knowing that a solution can come. Secondly, knowing that you were connected to something much vaster then your own brain/consciousness?
How would this be possible? It is as if you ask the question to make way for a possible answer you see? For myself then it was about understanding how a connection could be made to the the heart, as to being open, and moving this idea from matters states( all our work and conclusions) to energy that was capable and transforming in the mind/consciousness.
|Involution and Evolution|
A "color of gravity" emotively held within the context of mind as a emotive force expressed through our endocrinology system. Retention of memories. Our pasts.
While heavily connected to these emotions in memory states how could we transform our thinking mind but to recognized what we had retained and what we retain with it?
This was a informativeness process then of what was framed within the physical structure of our being/brain and the recognition of these matters states as conclusive and solidified ideals as to what would be contained in our attitudes and consequences in life??
Tuesday, April 03, 2012
Déjà vu (French pronunciation: [deʒa vy] ( listen), literally "already seen") is the experience of feeling sure that one has already witnessed or experienced a current situation, even though the exact circumstances of the prior encounter are uncertain and were perhaps imagined. The term was coined by a French psychic researcher, Émile Boirac (1851–1917) in his book L'Avenir des sciences psychiques ("The Future of Psychic Sciences"), which expanded upon an essay he wrote while an undergraduate. The experience of déjà vu is usually accompanied by a compelling sense of familiarity, and also a sense of "eeriness", "strangeness", "weirdness", or what Sigmund Freud calls "the uncanny". The "previous" experience is most frequently attributed to a dream, although in some cases there is a firm sense that the experience has genuinely happened in the past.
Scientific researchThe psychologist Edward B. Titchener in his book A Textbook of Psychology (1928), wrote that déjà vu is caused by a person getting a brief glimpse of an object or situation prior to full conscious perception, resulting in a false sense of familiarity. The explanation that has mostly been accepted of déjà vu is not that it is an act of "precognition" or "prophecy", but rather that it is an anomaly of memory, giving the false impression that an experience is "being recalled". This explanation is supported by the fact that the sense of "recollection" at the time is strong in most cases, but that the circumstances of the "previous" experience (when, where, and how the earlier experience occurred) are quite uncertain or believed to be impossible. Likewise, as time passes, subjects can exhibit a strong recollection of having the "unsettling" experience of déjà vu itself, but little or no recollection of the specifics of the event(s) or circumstance(s) they were "remembering" when they had the déjà vu experience. In particular, this may result from an overlap between the neurological systems responsible for short-term memory and those responsible for long-term memory (events which are perceived as being in the past). The events would be stored into memory before the conscious part of the brain even receives the information and processes it.
Links with disordersEarly researchers tried to establish a link between déjà vu and serious psychopathology such as schizophrenia, anxiety, and dissociative identity disorder, and failed to find the experience of some diagnostic value. There does not seem to be a special association between déjà vu and schizophrenia or other psychiatric conditions. The strongest pathological association of déjà vu is with temporal lobe epilepsy. This correlation has led some researchers to speculate that the experience of déjà vu is possibly a neurological anomaly related to improper electrical discharge in the brain. As most people suffer a mild (i.e. non-pathological) epileptic episode regularly (e.g. a hypnagogic jerk, the sudden "jolt" that frequently, but not always, occurs just prior to falling asleep) it is conjectured that a similar (mild) neurological aberration occurs in the experience of déjà vu, resulting in an erroneous sensation of memory.
PharmacologyCertain drugs increase the chances of déjà vu occurring in the user. Some pharmaceutical drugs, when taken together, have also been implicated in the cause of déjà vu. Taiminen and Jääskeläinen (2001) reported the case of an otherwise healthy male who started experiencing intense and recurrent sensations of déjà vu upon taking the drugs amantadine and phenylpropanolamine together to relieve flu symptoms. He found the experience so interesting that he completed the full course of his treatment and reported it to the psychologists to write up as a case study. Due to the dopaminergic action of the drugs and previous findings from electrode stimulation of the brain (e.g. Bancaud, Brunet-Bourgin, Chauvel, & Halgren, 1994), Taiminen and Jääskeläinen speculate that déjà vu occurs as a result of hyperdopaminergic action in the mesial temporal areas of the brain.
Memory-based explanationsThe similarity between a déjà-vu-eliciting stimulus and an existing, but different, memory trace may lead to the sensation. Thus, encountering something which evokes the implicit associations of an experience or sensation that cannot be remembered may lead to déjà vu. In an effort to experimentally reproduce the sensation, Banister and Zangwill (1941) used hypnosis to give participants posthypnotic amnesia for material they had already seen. When this was later re-encountered, the restricted activation caused thereafter by the posthypnotic amnesia resulted in three of the 10 participants reporting what the authors termed "paramnesias". Memory-based explanations may lead to the development of a number of non-invasive experimental methods by which a long sought-after analogue of déjà vu can be reliably produced that would allow it to be tested under well-controlled experimental conditions. Cleary suggests that déjà vu may be a form of familiarity-based recognition (recognition that is based on a feeling of familiarity with a situation) and that laboratory methods of probing familiarity-based recognition hold promise for probing déjà vu in laboratory settings. Another possible explanation for the phenomenon of déjà vu is the occurrence of "cryptomnesia", which is where information learned is forgotten but nevertheless stored in the brain, and similar occurrences invoke the contained knowledge, leading to a feeling of familiarity because of the situation, event or emotional/vocal content, known as "déjà vu".
ParapsychologySome parapsychologists have advocated some unorthodox interpretations of déjà vu. Ian Stevenson and a minority of other researchers have written that some cases of déjà vu might be explained on the basis of reincarnation. Anthony Peake has written that déjà vu experiences occur as people are living their lives not for the first time but at least the second.
Jamais vuJamais vu (from French, meaning "never seen") is a term in psychology which is used to describe any familiar situation which is not recognized by the observer.
Often described as the opposite of déjà vu, jamais vu involves a sense of eeriness and the observer's impression of seeing the situation for the first time, despite rationally knowing that he or she has been in the situation before. Jamais vu is more commonly explained as when a person momentarily does not recognize a word, person, or place that they already know. Jamais vu is sometimes associated with certain types of aphasia, amnesia, and epilepsy.
Theoretically, as seen below, a jamais vu feeling in a sufferer of a delirious disorder or intoxication could result in a delirious explanation of it, such as in the Capgras delusion, in which the patient takes a person known by him or her for a false double or impostor. If the impostor is himself, the clinical setting would be the same as the one described as depersonalisation, hence jamais vus of oneself or of the very "reality of reality", are termed depersonalisation (or surreality) feelings.
Times Online reports (see semantic satiation):
Chris Moulin, of the University of Leeds, asked 95 volunteers to write out "door" 30 times in 60 seconds. At the International Conference on Memory in Sydney last week he reported that 68 percent of the volunteers showed symptoms of jamais vu, such as beginning to doubt that "door" was a real word. Dr. Moulin believes that a similar brain fatigue underlies a phenomenon observed in some schizophrenia patients: that a familiar person has been replaced by an impostor. Dr. Moulin suggests they could be suffering from chronic jamais vu.
Presque vu (Tip of the tongue)Déjà vu is similar to, but distinct from, the phenomenon called tip of the tongue, a situation when someone cannot recall a familiar word or name, but with effort one eventually recalls the elusive memory. In contrast, déjà vu is a feeling that the present situation has occurred before, but the details are elusive because the situation never happened before.
Presque vu (from French, meaning "almost seen") is the sensation of being on the brink of an epiphany. Often very disorienting and distracting, presque vu rarely leads to an actual breakthrough. Frequently, one experiencing presque vu will say that they have something "on the tip of my tongue".
Déjà entenduDéjà entendu, (literally "already heard") is the experience of feeling sure that one has already heard something, even though the exact details are uncertain and were perhaps imagined.
Reja vuThe feeling something that has happened or is happening will happen again, possibly in the near future, possibly in the distant future.
In popular culture
FilmDéjà vu provides a plot point in The Matrix, a 1999 science fiction-action film written and directed by Larry and Andy Wachowski. The protagonist, Neo, glances at a black cat and comments that he has just experienced déjà vu. Those with a knowledge of 'The Matrix' and its internal workings state that déjà vu means something within the Matrix was altered from its prior state and is referred to as a "glitch".
The 2006 science fiction film Déjà Vu revolves around a US federal law enforcement officer using an instrument called Snowhite to view the past 4 and a half days of anywhere in the world (limited radius as permissible by the program) in order to solve a murder and a terrorist bomb attack on a ferry that was being boarded by about 500 citizens and military members.
TelevisionDéjà Vu was the third episode of the second season of Monty Python's Flying Circus, a British comedy program. Michael Palin plays a television host with the problem.
The concept is explored in the episode 119 of Garfield and Friends in the Orson's Farm segment.
The final episode of season 1 of Charmed, called "Déjà Vu All Over Again" sees Phoebe Halliwell reliving the same day over and over again at the hands of a demon named Tempus.
Déjà Vu is also a recurring plot element on Fringe. In the Season One episode, "The Road Not Taken", Olivia described the experience of déjà vu to Walter after she briefly experienced an alternate reality as the result of being a Cortexiphan subject. In the Season Two episode "White Tulip", Olivia experiences déjà vu while investigating the apartment of a time traveler who reset the timeline.
Déjà Vu is also a plot element in the "Mystery Episode" of the television series Supernatural where Sam Winchester wakes up in the same day as a result of being trapped in a time loop.
RadioDéjà Vu is a 2009 radio play by Alexis Zegerman in French and English co-produced by BBC Radio 4 and ARTE Radio.
TheatreDéjà Vu is a 1991 stage play by John Osborne.
MusicBelow is a list of artists who have referenced Déjà Vu in their work.
- ^ Berrios, G.E. (1995). "Déjà vu and other disorders of memory during the nineteenth century". Comprehensive Psychiatry 36: 123–129.
- ^ Titchener, E. B. (1928). A textbook of psychology. New York: Macmillan
- ^ "The Meaning of Déjà Vu", Eli Marcovitz, M.D. (1952). Psychoanalytic Quarterly, vol. 21, pages: 481-489
- ^ The déjà vu experience, Alan S. Brown, Psychology Press, (2004), ISBN 0-203-48544-0, Introduction, page 1
- ^ a b Brown, Alan S. (2004). The Déjà Vu Experience. Psychology Press. ISBN 1841690759.
- ^ Neurology Channel
- ^ Howstuffworks "What is déjà vu?"
- ^ Taiminen, T.; Jääskeläinen, S. (2001). "Intense and recurrent déjà vu experiences related to amantadine and phenylpropanolamine in a healthy male". Journal of Clinical Neuroscience 8 (5): 460–462. doi:10.1054/jocn.2000.0810. PMID 11535020.
- ^ Bancaud, J.; Brunet-Bourgin; Chauvel; Halgren (1994). "Anatomical origin of déjà vu and vivid 'memories' in human temporal lobe epilepsy". Brain : a journal of neurology 117 (1): 71–90. PMID 8149215.
- ^ a b Cleary, Anne M. (2008). "Recognition memory, familiarity and déjà vu experiences". Current Directions in Psychological Science 17 (5): 353–357. doi:10.1111/j.1467-8721.2008.00605.x.
- ^ Banister H, Zangwill OL (1941). "Experimentally induced olfactory paramnesia". British Journal of Psychology 32: 155–175.
- ^ Banister H, Zangwill OL (1941). "Experimentally induced visual paramnesias". British Journal of Psychology 32: 30–51.
- ^ Fisher, J. (1984). The case for reincarnation. New York: Bantam Books.
- ^ Stevenson, I. (1987). Children who remember past lives. Charlottesville, VA: University Press of Virginia.
- ^ Anthony Peake Is There Life After Death? The Extraordinary Science of What Happens When We Die Arcturus Publishing Limited, 2012 ISBN 184837299X
- ^ Ahuja, Anjana (2006-07-24). "Doctor, I've got this little lump on my arm . . . Relax, that tells me everything". London: Times Online. Retrieved 2010-05-01.
- ^ Grinnel, Renée (2008), Déjà Entendu, PsychCentral, retrieved 04-10-2011
- ^ Mental Status Examination Rapid Record Form
- ^ "Monty Python's Flying Circus: Just the Words - Episode 16". Ibras.dk. Retrieved 2012-03-23.
- ^ http://www.imdb.com/title/tt0539356/
- "What is déjà vu?". Psychology Today. 2010-01-05.
- Draaisma, Douwe (2004). Why life speeds up as you get older. Cambridge University Press. ISBN 0521691990.
- Hughlinks-Jackson, J. (1888). "A particular variety of epilepsy "intellectual aura", one case with symptoms of organic brain disease". Brain 11 (2): 179–207. doi:10.1093/brain/11.2.179.
- Carey, Benedict (2004-09-14). "Déjà Vu: If It All Seems Familiar, There May Be a Reason". New York Times. Retrieved 2010-05-01.
- Ratliff, Evan (2006-07-02). "Déjà Vu, Again and Again". New York Times. Retrieved 2010-05-01.
- "When déjà vu is more than just an odd feeling". The Ottawa Citizen. 2006-02-20.
- "UGH! I Just Got the Creepiest Feeling That I Have Been Here Before: Déjà vu and the Brain, Consciousness and Self". Neurobiology and Behavior. 1998.
- "The Tease of Memory". The Chronicle of Higher Education. 2004-07-23.
- "The Psychology Of Deja Vu". Science Daily. 2008-11-19.
- Herbert, Wray (2008-10-23). "And I feel like I've been here before". Psychological Science.
- McHugh TJ, Jones MW, Quinn JJ et al (July 2007). "Dentate gyrus NMDA receptors mediate rapid pattern separation in the hippocampal network". Science 317 (5834): 94–9. doi:10.1126/science.1140263. PMID 17556551.
- Deja Vu : Scientifically Explained | Medchrome
- Chronic déjà vu - quirks and quarks episode (mp3)
- A new theory that links déjà vu to Near-Death Experience — by Anthony Peake, 2006.
- The Skeptic's Dictionary
- How Déjà Vu Works — a Howstuffworks article
- Déjà Experience Research — a website dedicated to providing déjà experience information and research
- Nikhil Swaminathan, Think You've Previously Read About This? Scientific American June 8, 2007
- Deberoh Halber, Research Deciphers Deju-Vu Brain Mechanics MIT Report June 7, 2007
- documentary about DEJA VU: TEMPORAO
First came the heterodyne. The principle of "beats" or difference tones between simultaneous audio pitches was well known since antiquity, but Reginald Fessenden in 1901 was the first to apply the principle to radio transmissions . Originally both radio frequencies were to be transmitted, received with two antennas, and combined in a detector. Later a local oscillator was substituted for one of the transmitter-receiver combinations and the heterodyne as we know it was born. Fessenden himself coined the term, from the Greek heteros (other) and dynamis (force).Who Invented the Superheterodyne?
Wednesday, July 20, 2011
Life must be understood backwards; but... it must be lived forward.
The image illustrates the Wayback machine from the Mr. Peabody and Sherman segment of the Rocky and Bullwinkle cartoon. The image supports the article on the subject: Wayback machine. The screen shot was selected to illustrate the nature and size of the Wayback machine (compare to images of UNIVAC or ENIAC machines).
I mean whats sets the whole package off to wonder how such neurons once isolated, as to being components of all the things we learn, then becomes a method by which we now see ? What sets off the spark to think that technologies will be superseded by the efforts by mind, to think that all we have to do is turn the switch off? The technologies no longer work? That this is somehow the fate of a mind who no longer seeks to find meaning, or, is settled to the fate of mundane happenings which replay them-self time and time again.
|Boids is an artificial life program, developed by Craig Reynolds in 1986, which simulates the flocking behaviour of birds. His paper on this topic was published in 1987 in the proceedings of the ACM SIGGRAPH conference. The name refers to a "bird-like object", but its pronunciation evokes that of "bird" in a stereotypical New York accent.|
As with most artificial life simulations, Boids is an example of emergent behavior; that is, the complexity of Boids arises from the interaction of individual agents (the boids, in this case) adhering to a set of simple rules. The rules applied in the simplest Boids world are as follows:
So, you've built up this vast reservoir of information as neurons, and all time that began from embryonic growth seeks to find them-self distinct to all the functions of the human body. To think we have become who we are today, as a sign of all these possibilities are but the evolution of a pattern played out as an example of the evolution of being manifested through this body? Manifest now, once one expresses through the fingers as an extension of mind, to be built up, as all those things which represent self .
So you step back then, looking as if from outside, looking in, as to wonder what is new being garnered are but piecemeal represents some larger view of the reality of groups, to present an awareness greater then that which is though to exist, as some local issue in it's understanding, is more the societal flock with purpose, unawares of the significance of choices made? How do societies change?
Andrey Kravtsov's computer modelling comes to mind. See: Early Universe Formation
So there is then this reservoir of information, many facets and capabilities of mind to choose those things which are brought together through the journey, all encompassing it's growth, this potential exists as if a flash, like lightning strikes from which are born new neuronal pathways. Perception, is then changed. Many connections in life take place where none were seen before.